Mask Dance

It is believed that the use of masks is related to the cult of the ancestors, which considered dancers the interpreters of the gods. Topeng performances open with a series of non-speaking, dancing masked characters that may not be related to the story that will be performed. These traditional masks often include "Topeng Manis" (a refined hero), Topeng Kras (a martial, authoritarian character), and Topeng Tua (an old man who may make jokes and draw the audience out).

The actual story is told by a narrator wearing a half-mask, thus enabling the actor to speak, called Penasar. In group topeng, there are usually two penasars providing two different points of view. The performance of the story alternates between speaking and non-speaking characters and may include dance sections, fights and special effects (sometimes provided by the gamelan orchestra), and it is almost always wrapped up by a series of comic characters introducing their own views. The narrators and comic characters frequently break the conventions of storytelling by including current events or local gossip to get a laugh.

In topeng, there is a conscious attempt to include many, sometimes contradictory, aspects of the human experience: the sacred and the profane, beauty and ugliness, refinement and caricature. A detailed description and analysis of "topeng pajegan," the one-man form of topeng, is available in "Masked Performance" by John Emigh, a western theater professor who has become a performer of Balinese topeng himself.